Plays of Sophocles: Oedipus the King; Oedipus at Colonus; Antigone -  Sophocles

Plays of Sophocles: Oedipus the King; Oedipus at Colonus; Antigone (eBook)

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2016 | 1. Auflage
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978-3-7364-1784-7 (ISBN)
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Oedipus the King orOedipus Rex, is an Athenian tragedy by Sophocles that was first performed around 429 BC. Originally, to the ancient Greeks, the title was simply Oedipus, as it is referred to by Aristotle in the Poetics. It is thought to have been renamed Oedipus Tyrannus to distinguish it from Oedipus at Colonus. In antiquity, the term 'tyrant' referred to a ruler, but it did not necessarily have a negative connotation. Of his three Theban plays that have survived, and that deal with the story of Oedipus, Oedipus the King was the second to be written. However, in terms of the chronology of events that the plays describe, it comes first, followed by Oedipus at Colonus and then Antigone. Prior to the start of Oedipus the King, Oedipus has become the king of Thebes while unwittingly fulfilling a prophecy that he would kill his father, Laius (the previous king), and marry his mother, Jocasta (whom Oedipus took as his queen after solving the riddle of the Sphinx). The action of Sophocles' play concerns Oedipus' search for the murderer of Laius in order to end a plague ravaging Thebes, unaware that the killer he is looking for is none other than himself. At the end of the play, after the truth finally comes to light, Jocasta hangs herself while Oedipus, horrified at his patricide and incest, proceeds to gouge out his own eyes in despair. In his Poetics Aristotle refers several times to Oedipus the King to exemplify aspects of Greek tragedy. Oedipus at Colonus is one of the three Theban plays of the Athenian tragedian Sophocles. It was written shortly before Sophocles' death in 406 BC and produced by his grandson Sophocles at the Festival of Dionysus in 401 BC. In the timeline of the plays, the events of Oedipus at Colonus occur after Oedipus the King and before Antigone; however, it was the last of Sophocles' three Theban plays to be written. The play describes the end of Oedipus' tragic life.



PLAYS OF SOPHOCLES




OEDIPUS THE KING



Translation by F. Storr, BA

Formerly Scholar of Trinity College, Cambridge




ARGUMENT


To Laius, King of Thebes, an oracle foretold that the child born to him by his queen Jocasta would slay his father and wed his mother. So when in time a son was born the infant's feet were riveted together and he was left to die on Mount Cithaeron. But a shepherd found the babe and tended him, and delivered him to another shepherd who took him to his master, the King of Corinth. Polybus being childless adopted the boy, who grew up believing that he was indeed the King's son. Afterwards doubting his parentage he inquired of the Delphic god and heard himself the word declared before to Laius. Wherefore he fled from what he deemed his father's house and in his flight he encountered and unwillingly slew his father Laius. Arriving at Thebes he answered the riddle of the Sphinx and the grateful Thebans made their deliverer king. So he reigned in the room of Laius, and espoused the widowed queen. Children were born to them and Thebes prospered under his rule, but again a grievous plague fell upon the city. Again the oracle was consulted and it bade them purge themselves of blood-guiltiness. Oedipus denounces the crime of which he is unaware, and undertakes to track out the criminal. Step by step it is brought home to him that he is the man. The closing scene reveals Jocasta slain by her own hand and Oedipus blinded by his own act and praying for death or exile.


 


DRAMATIS PERSONAE


Oedipus.

                               The Priest of Zeus.


                               Creon.


                               Chorus of Theban Elders.


                               Teiresias.


                               Jocasta.


                               Messenger.


                               Herd of Laius.

                               Second Messenger.

Scene: Thebes. Before the Palace of Oedipus.


 


OEDIPUS THE KING


Suppliants of all ages are seated round the altar at the palace doors,
at their head a PRIEST OF ZEUS.  To them enter OEDIPUS.



OEDIPUS

My children, latest born to Cadmus old,

Why sit ye here as suppliants, in your hands
Branches of olive filleted with wool?

What means this reek of incense everywhere,

And everywhere laments and litanies?

Children, it were not meet that I should learn

From others, and am hither come, myself,

I Oedipus, your world-renowned king.

Ho! aged sire, whose venerable locks

Proclaim thee spokesman of this company,

Explain your mood and purport.  Is it dread

Of ill that moves you or a boon ye crave?

My zeal in your behalf ye cannot doubt;

Ruthless indeed were I and obdurate

If such petitioners as you I spurned.



PRIEST

Yea, Oedipus, my sovereign lord and king,

Thou seest how both extremes of age besiege

Thy palace altars—fledglings hardly winged,

and greybeards bowed with years; priests, as am I

of Zeus, and these the flower of our youth.

Meanwhile, the common folk, with wreathed boughs

Crowd our two market-places, or before

Both shrines of Pallas congregate, or where

Ismenus gives his oracles by fire.
For, as thou seest thyself, our ship of State,

Sore buffeted, can no more lift her head,

Foundered beneath a weltering surge of blood.

A blight is on our harvest in the ear,

A blight upon the grazing flocks and herds,

A blight on wives in travail; and withal

Armed with his blazing torch the God of Plague

Hath swooped upon our city emptying

The house of Cadmus, and the murky realm

Of Pluto is full fed with groans and tears.

     Therefore, O King, here at thy hearth we sit,

I and these children; not as deeming thee

A new divinity, but the first of men;

First in the common accidents of life,

And first in visitations of the Gods.

Art thou not he who coming to the town

of Cadmus freed us from the tax we paid

To the fell songstress?  Nor hadst thou received

Prompting from us or been by others schooled;

No, by a god inspired (so all men deem,

And testify) didst thou renew our life.

And now, O Oedipus, our peerless king,

All we thy votaries beseech thee, find

Some succor, whether by a voice from heaven

Whispered, or haply known by human wit.
Tried counselors, methinks, are aptest found
1To furnish for the future pregnant rede.
Upraise, O chief of men, upraise our State!

Look to thy laurels! for thy zeal of yore

Our country's savior thou art justly hailed:

O never may we thus record thy reign:—

"He raised us up only to cast us down."

Uplift us, build our city on a rock.

Thy happy star ascendant brought us luck,

O let it not decline!  If thou wouldst rule

This land, as now thou reignest, better sure

To rule a peopled than a desert realm.

Nor battlements nor galleys aught avail,

If men to man and guards to guard them tail.



OEDIPUS

Ah! my poor children, known, ah, known too well,

The quest that brings you hither and your need.

Ye sicken all, well wot I, yet my pain,

How great soever yours, outtops it all.

Your sorrow touches each man severally,

Him and none other, but I grieve at once

Both for the general and myself and you.

Therefore ye rouse no sluggard from day-dreams.
Many, my children, are the tears I've wept,

And threaded many a maze of weary thought.

Thus pondering one clue of hope I caught,

And tracked it up; I have sent Menoeceus' son,

Creon, my consort's brother, to inquire

Of Pythian Phoebus at his Delphic shrine,

How I might save the State by act or word.

And now I reckon up the tale of days

Since he set forth, and marvel how he fares.

'Tis strange, this endless tarrying, passing strange.

But when he comes, then I were base indeed,

If I perform not all the god declares.



PRIEST

Thy words are well timed; even as thou speakest

That shouting tells me Creon is at hand.



OEDIPUS

O King Apollo! may his joyous looks

Be presage of the joyous news he brings!



PRIEST
As I surmise, 'tis welcome; else his head

Had scarce been crowned with berry-laden bays.



OEDIPUS

We soon shall know; he's now in earshot range.

[Enter CREON]

My royal cousin, say, Menoeceus' child,

What message hast thou brought us from the god?



CREON

Good news, for e'en intolerable ills,

Finding right issue, tend to naught but good.



OEDIPUS

How runs the oracle? thus far thy words

Give me no ground for confidence or fear.



CREON

If thou wouldst hear my message publicly,

I'll tell thee straight, or with thee pass within.



OEDIPUS

Speak before all; the burden that I bear

Is more for these my subjects than myself.



CREON

Let me report...

Erscheint lt. Verlag 26.10.2016
Sprache englisch
Themenwelt Literatur Lyrik / Dramatik Dramatik / Theater
ISBN-10 3-7364-1784-5 / 3736417845
ISBN-13 978-3-7364-1784-7 / 9783736417847
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