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Taoist I Ching (eBook)

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eBook Download: EPUB
2005 | 1. Auflage
352 Seiten
Shambhala (Verlag)
978-0-8348-2548-2 (ISBN)
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TheIChing,or 'Book of Change,' is considered the oldest of the Chinese classicsand has throughout history commanded unsurpassed prestige and popularity.Containing several layers of text and given numerous levels of interpretation,it has captured continuous attention for well over two thousand years. It hasbeen considered a book of fundamental principles by philosophers, politicians,mystics, alchemists, yogins, diviners, sorcerers, and more recently byscientists and mathematicians.

Thisfirst part of the present volume is the text of the IChingproper—the sixty-four hexagrams plus sayings on the hexagrams and theirlines—with the commentary composed by Liu I-ming, a Taoist adept, in 1796. Thesecond part is Liu I-ming's commentary on the two sections added to the IChingby earlier commentators, believed to be members of the original Confucianschool, these two sections are known as the Overall Images and the MixedHexagrams. In total, the book illuminates the Taoist inner teachings aspracticed in the School of Complete Reality.

Wellversed in Buddhism and Confucianism as well as Taoism, Liu I-ming intended hiswork to be read as a guide to comprehensive self-realization while living anordinary life in the world. In his attempt to lift the veil of mystery from theesoteric language of the IChing,he employs the terminology of psychology, sociology, history, myth, andreligion. This commentary on the IChingstands as a major contribution to the elucidation of Chinese spiritual genius.


The I Ching , or "e;Book of Change,"e; is considered the oldest of the Chinese classics and has throughout history commanded unsurpassed prestige and popularity. Containing several layers of text and given numerous levels of interpretation, it has captured continuous attention for well over two thousand years. It has been considered a book of fundamental principles by philosophers, politicians, mystics, alchemists, yogins, diviners, sorcerers, and more recently by scientists and mathematicians. This first part of the present volume is the text of the I Ching proper—the sixty-four hexagrams plus sayings on the hexagrams and their lines—with the commentary composed by Liu I-ming, a Taoist adept, in 1796. The second part is Liu I-ming's commentary on the two sections added to the I Ching by earlier commentators, believed to be members of the original Confucian school; these two sections are known as the Overall Images and the Mixed Hexagrams. In total, the book illuminates the Taoist inner teachings as practiced in the School of Complete Reality. Well versed in Buddhism and Confucianism as well as Taoism, Liu I-ming intended his work to be read as a guide to comprehensive self-realization while living an ordinary life in the world. In his attempt to lift the veil of mystery from the esoteric language of the I Ching , he employs the terminology of psychology, sociology, history, myth, and religion. This commentary on the I Ching stands as a major contribution to the elucidation of Chinese spiritual genius.

Foreword

Thisvolume presents an explanation of the classic IChingbased on the teachings of the Complete Reality school of Taoism, in particularthat stream of the Complete Reality school known as the Clear Serene branch.

Taoism,an ancient mystic teaching intimately associated with the development ofproto-Chinese civilization, is believed to have inherited and transmitted theoriginal body of knowledge from which derived the technological, medical,psychological, and mystical arts and sciences of Chinese culture.

Intime there evolved numerous specializations within Taoism, and over the courseof millennia there was a scattering of the original knowledge among dozens ofschools with thousands of techniques. The Complete Reality School, which aroseduring the Sung Dynasty (tenth–,thirteenth century CE), purported torestore the central teachings of Taoism relating to elevation of consciousness.

CompleteReality Taoism emphasized the harmonious development of the physical, social,and spiritual elements of human life. It was a rigorous school, known for itsconstructive involvement in the ordinary world as well as for its production ofmystics of high attainment.

Bothmonastic and lay forms of Complete Reality Taoism arose during the Middle Ages,both playing an important role in Chinese society during times of severecrisis. Eventually the monastic forms absorbed alien elements, and naturallybecame subject to the political and economic pressures that affect any visibleorganization.

CompleteReality Taoism is alive in the present without religious associations. Itspractitioners are largely members of ordinary society, from many walks of life,who combine their worldly duties with mystical practice. In addition, a numberof its artifacts, such as the exercise system known as T'ai Chi Ch'uan andcertain meditation techniques, have long since passed into the public domain aspart of the general lore of body-mind health.

Thepresent work was written in the year 1796 by a Taoist adept named Liu I-ming toshow how the IChing,that most ancient and revered classic, can be read as a guide to comprehensiveself-realization while living an ordinary life in the world.

LiuI-ming was well versed in both Buddhism and Confucianism as well as Taoism.Eventually known as a Free Man with the epithet One who Has Realized theFundamental, during the course of his life travels he consciously adoptedvarious roles in the world, including those of a scholar, a merchant, a coolie,a recluse, a builder, and a teacher and writer.

Inhis works Liu employs the terminology of Buddhism, Confucianism, and Taoism, ofpsychology, sociology, and alchemy, of history, myth, and religion. Heundertook to lift the veil of mystery from the esoteric language of Taoistalchemy and yoga, and this commentary on the IChingis one of his major contributions to the elucidation of this ancient science.

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