Wedding Clothes and the Osage Community (eBook)

Through Osage weddings and the Ilonshka dance the Osage people reinforce and strengthen the social relations that provide a foundation for their respective communities.

1. This exploration of the role of gift exchange in Osage marriage ceremonies over the past 200 years is accessibly written and illustrated with 120 high quality color photographs of objects and important scans of archival imagery.

2. It includes a wealth of previously unpublished material from ethnographic, artifact, and archival source material.

3. It prioritizes Osage voices by including excerpts from the community's conversation with the authors throughout and using historical documents to bring in voices from the past.

4. This is an interdisciplary work that will be of interest to anthropologists, folklorists, museum studies specialists, Native American studies scholars, and members of the Osage nation.

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An exploration of how gift exchange serves as a critical component in the preservation and perpetuation of one Native American tribe.Upon winning the CMA Book Award, Wedding Clothes and the Osage Community was praised as "e;a book that transcends its subject matter and helps us all see the possibilities of museum anthropology."e;This study of the Osage Nation's foundational cultural practice begins with an in-depth examination of the Mizhin form of marriage, which bound two extended Osage families together for economic, biologic, and social reasons intended to produce value and community cohesion for the larger society. Swan and Cooley then follow the movement of Osage bridal regalia from the Mizhin form of marriage into the "e;Paying for the Drum"e; ceremony of the Osage Ilonshka-a variant of the Plains Grass Dance, which is a nativistic movement that spread throughout the Plains and Prairie regions of the United States in the 1890s. The Ilonshka dance and its associated organization provide a spiritual charter for the survival of the ancient Osage physical divisions, or "e;districts"e; as they are called today. Swan and Cooley demonstrate how the process of re-chartering elements of material culture and their associated meanings from one ceremony to another serves as an example of the ways in which the Osage people have adapted their cultural values to changing economic and political conditions. At the core of this historical trajectory is a broad system of Osage social relations predicated on status, reciprocity, and cooperation. Through Osage weddings and the Ilonshka dance the Osage people reinforce and strengthen the social relations that provide a foundation for their respective communities.