Dark Folklore (eBook)
176 Seiten
The History Press (Verlag)
978-0-7509-9832-1 (ISBN)
MARK NORMAN is a folklore author and researcher. He is a council member of The Folklore Society and has been on the judging panel for the Katharine Briggs book awards for the last 3 years. He is also the creator and host of The Folklore Podcast and Founding Curator of The Folklore Library and Archive. Listened to around the world, the podcast looks at all aspects of traditional folklore. It has received over 1.5 million downloads and is listed in the top 5% globally in its genre for audience share. Mark speaks around the country on folklore-related subjects, and also writes newspaper and magazine columns plus web articles on the subject. He lives in Devon.
How did our ancestors use the concept of demons to explain sleep paralysis? Is that carving in the porch of your local church really what you think it is? And what's that tapping noise on the roof of your car..? The fields of folklore have never been more popular - a recent resurgence of interest in traditional beliefs and customs, coupled with morbid curiosities in folk horror, historic witchcraft cases and our superstitious past, have led to an intersection of ideas that is driving people to seek out more information. Tracey Norman (author of the acclaimed play WITCH) and Mark Norman (creator of The Folklore Podcast) lead you on an exploration of those more salubrious facets of our past, highlighting those aspects of our cultural beliefs and social history that are less 'wicker basket' and more 'Wicker Man'.
Mark Norman is a folklore author and researcher. He is a council member of The Folklore Society and has been on the judging panel for the Katharine Briggs book awards for the last 4 years. He is also the creator and host of The Folklore Podcast. Tracey Norman is an actor and writer and is part of Circle of Spears Productions, a theatre company and audio production house which specialises in working with indie authors and small publishers. Circle of Spears also performs Tracey's first stage play, the acclaimed historical drama WITCH.
1
THE OLD HAG: FOLKLORE AND SLEEP PARALYSIS
A few years ago, I started having a very strange experience on some nights, waking up during sleep but not feeling awake, could not move and breathed with difficulty. At first, I thought it was a dream, a nightmare in the case, but things started to get worse, became more frequent, even during napping in the school classroom (I was never a very applied student). I went through this situation. It started to scare me. I searched the internet. I visited a doctor; he told me that it was possibly an effect of the combination of stress and deregulated sleep. I worked hard to improve my sleep, started sleeping earlier, regularly, and over time the frequency of ‘sleep paralysis’ was decreased.1
Those words came from one of the listeners to my online folklore programme, ‘The Folklore Podcast’, in response to a request for information from anyone who had first-hand experience of sleep paralysis.
The medical condition of sleep paralysis is not as unusual as you might think, with statistics suggesting that 8 per cent of the general population have suffered an episode.2 It occurs as an individual is either entering or leaving the stage of sleep known as REM (or rapid eye movement) and physically presents as an inability to move the limbs, head and torso. In many cases, this may be accompanied by hallucinatory aspects that lead both to fear and a feeling of suffocation or pressure on the chest. Although we understand the medical reasons for the sleep paralysis state now, it has culturally been widely attributed to more superstitious origins, such as visits from demons and other evil spirits in the night, because of these seemingly very real visions.
In the example quoted at the beginning of this chapter, a sufferer describes the physical stage of the condition without touching on any illusory aspects. Even in medical circles, sleep paralysis is often referred to as ‘old hag syndrome’ because it is common for the hallucinations to take the form of a stereotypical hag as well as the other demonic forms. The imagined creature may appear to sit on your chest and be responsible for the breathing problems. It is this aspect of old hag syndrome that first caused it to enter into folklore and superstition, over the centuries, in similar ways around the world. As we shall see, however, as with most folklore it has developed and adapted over time through association with shifting cultural patterns and the like.
Professor Owen Davies notes that accounts and discussion of sleep paralysis may be found in both European and Chinese writings over the last two millennia, so the experience is far from new.3 Many sources, including Davies, suggest that the earliest reference to what we now call sleep paralysis may be found around 400 BC in a Chinese book of dreams. This is, however, a little more speculative than it may first appear.
The book in question, Zhou Li / Chun Guan, emerged in the pre-Chin period and it noted that the government at that time had set up imperial staff who acted as official dream interpreters. Dreams were placed into six categories, one of which was named ‘E-meng’. This translates as ‘dreams of surprise’. While there is no direct evidence that this category represents sleep paralysis per se, many writers consider that it is similar, with another category, ‘Ju-meng’ (‘fearful dreams’) symbolising nightmares.4
A few centuries later, during the Eastern Han dynasty (AD 30–124) the Chinese written character ‘yan’ appeared in the first Chinese dictionary, Shuo Wen Chieh Tzu. This combined the two individual characters for ‘ghost’ and ‘oppression’ and is generally taken to mean something along the lines of ‘being oppressed by ghost at night and paralysed’.5
In less enlightened times it was natural for people to draw on the more supernatural and superstitious beliefs of their culture to explain both the things happening around them and those happening to them that they did not understand. This is certainly true of medical conditions before modern treatments and cures began to be discovered and goes some way, for example, to explain the proliferation of folk medicine, charms and spells recorded around the world.
For a person afflicted by sleep paralysis, the experience would naturally be an extremely frightening one. The pressure on the chest may come from breathing difficulties or choking, and so in very early Greek accounts, the phenomenon was known as ‘throttling’ or ‘the throttle’. The earliest recorded case of what is recognisably sleep paralysis is disputed. It has been claimed that the Greek physician, Themison of Laodicea, writing in the first century BC, has the first reference. However, although he refers to the concept of throttling in some letters of the time, there is no clear description of a full case of sleep paralysis.
More likely to have recorded the first true case is seventh-century Byzantine physician Paulus Aeginita. In Section XV of his writings, which examines ‘Incubus, or Nightmare’ (which we will look at in more detail shortly), he says:
It attacks persons after a surfeit, and who are labouring under protracted indigestion. Persons suffering an attack experience incapacity of motion, a torpid sensation in their sleep, a sense of suffocation, and oppression, as if from one pressing down, with inability to cry out, or they utter inarticulate sounds. Some imagine often that they even hear the person who is going to press them down, that he offers lustful violence to them, but flies when they attempt to grasp him with their fingers.6
We certainly find all the common attributes of the state of sleep paralysis in this description, even if medicine has since learned that it is not connected with issues of digestion (although we will pause and look at cheese later!).
Extensive early writings on the phenomenon may also be found in a chapter among the many hundreds that make up the three Persian manuscripts named Hidayat, written by the physician Al-Akhawayni Bukhawi. Drawn up in the tenth century, during what was known as the Golden Age of Islamic Medicine, Bukhawi wrote on the subject prior to a description of the condition and treatment of epilepsy.
Often the experience that a person goes through during an episode of sleep paralysis will be accompanied by hypnopompic hallucinations (i.e., those when waking from sleep) or hypnogogic ones (hallucinations experienced when falling asleep), depending on the time at which the sleeper suffers the attack.
The first detailed case study of the condition is probably one published in Latin in a 1664 collection by Dutch physician Isbrand van Diemerbroeck. These works were translated into English in 1689 by William Salmon, a doctor and collector of books. He gave the translation the title Practical Disputations of Isbrand de Diemerbroeck. Case History XI was called ‘Of the Night-Mare’ and reads as follows:
A woman of fifty years of age, in good plight, fleshy, strong and plethoric, sometimes troubled with a headache, and catarrhs falling upon her breast in the winter; the last winter, molested with no catarrhs, but a very sore in the daytime, but in the night time, when she was composing her self to sleep, sometimes she believed the devil lay upon her and held her down, sometimes that she was choaked by a great dog or thief lying upon her breast, so that she could hardly speak or breath, and when she endeavoured to throw off the burthen, she was not able to stir her members. And while she was in that strife, sometimes with great difficulty she awoke of her self, sometimes her husband hearing her make a doleful inarticular voice, waked her himself; at what time she was forced to sit up in bed to fetch her breath; sometimes the same fit returned twice in a night upon her going again to rest.7
He continued to make an interesting diagnosis of the condition:
This affection is called Incubus or the Night‐Mare, which is an Intercepting of the Motion of the Voice and Respiration, with a false dream of something lying ponderous upon the Breast, the free Influx of the Spirits to the Nerves being obstructed. He thought that due to over‐redundancy of blood in the whole body … the Motion of the Muscles fail … Now, because the motion of the Muscles, for the most part ceases in time of sleep, except the Respiratory Muscles, therefore the failing of their Motion is first perceived, by reason of the extraordinary trouble that arises for want of Respiration. Now the Patient in her sleep growing sensible of that Streightness, but not understanding the cause in that Condition, believes her self to be overlay’d by some Demon, Thief, or other ponderous Body, being neither able to move her Breast, nor to Breath. The experiences can return the same night: … that if she fall asleep agin, especially if she lye upon her Back, the same Evil returns …8
The last statement is an interesting one because modern medicine seems to corroborate this idea.
We now have a good understanding of the symptoms. Sleep paralysis is caused when rapid eye movement (REM) sleep is disturbed. Because the body’s central nervous system is active at this time, visual and auditory senses are enabled, but because the brain blocks muscle activity during this part of the sleep cycle to prevent injury during dreaming, paralysis is still experienced in the waking state. The sequence of events and resulting hallucinations may come...
Erscheint lt. Verlag | 1.10.2021 |
---|---|
Verlagsort | London |
Sprache | englisch |
Themenwelt | Literatur ► Historische Romane |
Literatur ► Märchen / Sagen | |
Sachbuch/Ratgeber | |
Sozialwissenschaften ► Ethnologie ► Volkskunde | |
Sozialwissenschaften ► Pädagogik | |
Sozialwissenschaften ► Politik / Verwaltung | |
Sozialwissenschaften ► Soziologie | |
Wirtschaft | |
Schlagworte | 2021 halloween • Chernobyl • dark folk tales • dark history • Dark Tourism • Demons • Fairies • fairy lore|The Folklore Podcast • Fairy tales • Fairytales • fairytales, fairy tales, storytelling, storytellers, storyteller, folklore, dark folk tales, fairies, folk horror, historic witchcraft, dark tourism, Paris Catacombs, Salem Massachusetts, Chernobyl, dark history, wicker man, folk ghosts, folkloric vampires, werewolves, demons, fairy lore • folk ghosts • folk horror • Folklore • folkloric vampires • Halloween • historic witchcraft • Paris catacombs • salem massachusetts • Storyteller • storytellers • Storytelling • telling the bees • The Folklore Podcast, telling the bees, 2021 halloween, halloween • Werewolves • Wicker Man |
ISBN-10 | 0-7509-9832-6 / 0750998326 |
ISBN-13 | 978-0-7509-9832-1 / 9780750998321 |
Haben Sie eine Frage zum Produkt? |
Größe: 8,6 MB
DRM: Digitales Wasserzeichen
Dieses eBook enthält ein digitales Wasserzeichen und ist damit für Sie personalisiert. Bei einer missbräuchlichen Weitergabe des eBooks an Dritte ist eine Rückverfolgung an die Quelle möglich.
Dateiformat: EPUB (Electronic Publication)
EPUB ist ein offener Standard für eBooks und eignet sich besonders zur Darstellung von Belletristik und Sachbüchern. Der Fließtext wird dynamisch an die Display- und Schriftgröße angepasst. Auch für mobile Lesegeräte ist EPUB daher gut geeignet.
Systemvoraussetzungen:
PC/Mac: Mit einem PC oder Mac können Sie dieses eBook lesen. Sie benötigen dafür die kostenlose Software Adobe Digital Editions.
eReader: Dieses eBook kann mit (fast) allen eBook-Readern gelesen werden. Mit dem amazon-Kindle ist es aber nicht kompatibel.
Smartphone/Tablet: Egal ob Apple oder Android, dieses eBook können Sie lesen. Sie benötigen dafür eine kostenlose App.
Geräteliste und zusätzliche Hinweise
Buying eBooks from abroad
For tax law reasons we can sell eBooks just within Germany and Switzerland. Regrettably we cannot fulfill eBook-orders from other countries.
aus dem Bereich