Thomas Carlyle and the Political Universe

Thomas Carlyle’s political philosophy and social criticism is applied to contemporary politics and political philosophy in the 21st century. His theory and conceptualization of transcendentalism is defended and promoted as a long-ignored political ideology.

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Thomas Carlyle and the Political Universe: From American Transcendentalism to an Elusive Post-Liberalism recognizes and reckons with Thomas Carlyle’s broad and deep influence on politics, on a global scale. Having influenced and inspired iconic and impactful political thinkers and actors such as Ralph Waldo Emerson, Henry David Thoreau, John Stuart Mill, Charles Dickens, Karl Marx, and Martin Luther King Jr., among so many others, Carlyle is a captivating persona in modern political history. In this way, if there is one person who could be said to be the central figure of what may be called the “political universe,” all that the term politics comprises, Brian Wolfel argues that it is Thomas Carlyle. As the point of nexus of so many political figures embodying such a diversity of political persuasions, Carlyle is also a significant philosopher in Plato’s lineage whose ideas can be further constructed and developed in the context of the work of prominent 20th-century political thinkers such as John Rawls, Alasdair MacIntyre, Jacques Ellul, and Sayyid Qutb. Carlyle’s conceptualization of transcendentalism in Sartor Resartus was a foundation for Emerson, Thoreau, and American Transcendentalism. In the midst of ideological battle in the 20th and 21st centuries, among such ideologies as liberalism, communism, fascism, and Islamism, Carlyle’s transcendentalism largely went unnoticed as a potential ideological competitor. Carlyle’s transcendentalism can be developed and constructed in the contexts of modern political theory and religion, and can be defended and promoted as a potential post-liberalism, a refinement of and evolution from liberal democracy and capitalism.