Violence in Islamic Thought from European Imperialism to the Post-Colonial Era

This volume shows the diversity of approaches to violence in Islamic thought between the 19th century and the present day, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'.

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Explores Muslim attitudes towards violence from the 19th century to the present day

Examines perceptions and expressions of violence in a wide range of contexts in the modern period: Algeria, Afghanistan, Egypt, India, Iraq, Israel, Libya, Nigeria, Palestine, Syria, Tunisia and Yemen
Shows the nuances behind headline-making events and organisations such as al-Qaeda, the Taliban, Islamic State, Salafi jihadism, the Mahdi Army, Hamas, Hezbollah and the Arab Revolutions
Engages with key figures including Fa?l-i ?aqq Khayr?b?d?, Ahmad Riza Khan, Muqtad al-?adr, Mu?ammad al-Maqdisi, Ayman al-?aw?hir? and Turk? al-Bin?Al?
Enables a more informed understanding of the nature of violence in the modern period, in the Muslim world and beyond
Muslim attitudes toward violence have been reshaped in light of the colonial context since the 18th and 19th centuries, and in response to regional and world-changing events of the contemporary period. This volume shows the diversity of approaches to violence in Islamic thought, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'.

It shows how ideas of 'justified violence' grounded in Islamic theological and juristic traditions reoccur throughout history, up to the contemporary period. Chapters on earlier events provide context for contemporary debates on violence, showing how traditional legal and theological ideas (such as the sovereignty of God's law and peace treaties) are used to both legitimise and de-legitimise violence.

Violence in Islamic Thought from European Imperialism to the Post-Colonial Era is the final volume in the Violence in Islamic Thought trilogy. Taken together, the three books cover key aspects of violence in Islamic thought from the earliest time to the present day, mapping a trajectory of thinking about violence over 14 centuries of Islamic history.