'Til Death Or Distance Do Us Part - Frances Smith Foster

'Til Death Or Distance Do Us Part

Love and Marriage in African America
Buch | Softcover
220 Seiten
2014
Oxford University Press Inc (Verlag)
978-0-19-938970-4 (ISBN)
28,65 inkl. MwSt
Frances Smith Foster offers a groundbreaking new portrait of early African American marriage, upending the conventional wisdom that marriage was illegal for African Americans during the antebellum era, or that if people married at all, their vows were tenuous ones.
Conventional wisdom tells us that marriage was illegal for African Americans during the antebellum era, and that if people married at all, their vows were tenuous ones: "until death or distance do us part." It is an impression that imbues beliefs about black families to this day. But it's a perception primarily based on documents produced by abolitionists, the state, or other partisans. It doesn't tell the whole story.

Drawing on a trove of less well-known sources including family histories, folk stories, memoirs, sermons, and especially the fascinating writings from the Afro-Protestant Press,'Til Death or Distance Do Us Part offers a radically different perspective on antebellum love and family life.

Frances Smith Foster applies the knowledge she's developed over a lifetime of reading and thinking. Advocating both the potency of skepticism and the importance of story-telling, her book shows the way toward a more genuine, more affirmative understanding of African American romance, both then and now.

Frances Smith Foster is Charles Howard Candler Professor of English and Women's Studies (Emeritus) at Emory University. Her previous books include Written By Herself: Literary Production by African American Women, 1746-1892 (Indiana UP, 1993), Witnessing Slavery: The Development of the Ante-Bellum Slave Narrative (Greenwood, 1979), and several edited collections. Her VSI to African American Literature is forthcoming.

One: Adam and Eve, Antony and Isabella ; Two: Terms of Endearment ; Three: Practical Thoughts, Divine Mandates, and the Afro-Protestant Press ; Four: Rights and Rituals ; Five: Myths, Memory, and Self-Realization ; Six: Getting Stories Straight, Keeping Them Real ; Seven: Alchemy of Personal Politics ; Eight: Me, Mende, and Sankofa: An Epilogue

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