Ukrainian Witchcraft Trials

Kateryna Dysa is Assistant Professor at Kyiv Mohyla Academy, Ukraine

Introduction Part 1. Making Ukrainian Witchcraft Trial 1.1. Legal foundations 1.2. The queen of evidence: The Use of Torture and the Figure of Executioner in the Ukrainian Witchcraft Trials 1.3. In the Realm of Gossip: The Role of Everyday Communication in Legal Process 1.4. Adding Spatial, Temporal and Quantitative Dimension Part 2. Ukrainian Orthodox Demonology. Perception of the Devil, Demons and Witches by Learned Elite 2.1. Iconography of the Devil, Demons and Witches 2.2. The Demonic in Sermons and Ukrainian Orthodox Writings 2.3. Specificity of Demonic Possession and Exorcism 2.4. A Pact with the Devil Demonic Images of Neighbours, Opponents and Enemies Part 3. Beyond Witchcraft Trials or the Anatomy of Witchcraft Accusation 3.1. 'Peaceful' Neighbourhood Coexistence 3.2. Family and Witchcraft 3.2.1. Succession of Witchcraft within the Family 3.2.2. Accusations within the Family 3.2.3. Probation by Danger: Family Support 3.3. Rivalry and Bewitchment 3.4. Dangerous Proximity: Master-Servant Relationships 3.4.1. Witchcraft Attack of Master: Trials about Bewitchment of Social Superiors 3.4.2. Demonstration of Loyalty to Master in Witchcraft Cases 3.5. Subtle Love Matters 3.6. Witchcraft and Medicine: Power to Take Away and Return Health 3.7. Bewitchment of Animals, Spoiling Harvests 3.8. Magic Practitioners and Actual Magic Practices 3.8.1. Local Magic Practitioners 3.8.2. Amateur Magic Practices Part 4. The Case of Infanticide and Witchcraft in Szczurowczyky 4.1. Infanticide in Szczurowczyky. Iewka Stanorycha 4.2. A Witchcraft practitioner. Orzyszka Liczmanicha 4.3. Night Flights and Coven. Motra Onyszczycha Tkaczycha, Nastia Dzierycka, Handzia Hurkowska, and Elzbita Zawadska 4.4.Verdicts Conclusions Bibliography Index