Blasphemy and Apostasy in Islam

This book tells the gripping story of R?fiq Taq?, an Azerbaijani journalist and writer, who was condemned to death by an Iranian cleric for a blasphemous news article in 2006. Mohsen Kadivar debates the case with Muhammad Jawad Fazel, the son of Grand Ayatollah Fazel Lankar?n? who issued the fatwa pronouncing death penalty on Taq?.

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Published in Association with the Aga Khan University Institute for the Study of Muslim CivilisationsTake a front-row seat to the debate on blasphemy and apostasy in Islam

Presents a back-and-forth debate between two modern Shi'a jurists (one conservative, one reformist) that locates the exact points of controversy surrounding apostasy and blasphemy
Engages with the broader subjects of religious freedom and human rights, addressing both secular and religious interests
Articulates the secular religious divide and proposes a pluralistic solution, making a case that apostasy and blasphemy are non-existent in the Qu'ran
Packed with translations of primary sources, including fatwas and interviews, that allow English-speaking readers to understand the arguments advanced by both parties in the debate

Is it lawful to shed the blood of someone who insults the Prophet Muhammad? Does the Qu'ran stipulate a worldly punishment for apostates? This book tells the gripping story of R?fiq Taq?, an Azerbaijani journalist and writer, who was condemned to death by an Iranian cleric for a blasphemous news article in 2006.

Delving into the Qu'ran and Hadith the most sacred sources for all Muslims Mohsen Kadivar explores the subject of blasphemy and apostasy from the perspective of Shi'a jurisprudence to articulate a polarisation between secularism and extremist religious orthodoxy. In a series of online exchanges, he debates the case with Muhammad Jawad Fazel, the son of Grand Ayatollah Fazel Lankar?n? who issued the fatwa pronouncing death penalty on Taq?. While disapproving of the journalist's writings, Kadivar takes a defensive stance against vigilante murders and asks whether death for apostasy reflects the true spirit of Islam.