The Confucian Tradition

Guoxiang Peng is one of the leading scholars in Chinese philosophy, intellectual history, and religions. He has been teaching at top universities in China including Peking University, Tisnghua University, and Zhejiang University and visiting professor, visiting scholar and research fellow at various prestigious universities and institutions around the world such as Harvard University, University of Hawaii, University of Frankfurt am Main, Ruhr-University Bochum, National University of Singapore, Chinese University of Hong Kong, National Taiwan University, Wissenschaftskolleg zu Berlin, and Max Planck Institute for the Study of Religious and Ethnic Diversity. He was the 2016 Kluge Chair in Countries and Cultures of the North and the 2009 Awardee of the Friedrich Wilhelm Bessel Research Award. He has published nine books and numerous articles.

Introduction

1. An Interpretation of Humanism

2. An Explanation of Religion

3. The Confucian Tradition: Between Humanism and Religion

4. Method and Significance

 

Chapter 1: An Interpretation of “All Things Are Complete in Me”

1. Introduction

2. An Interpretation of “I,” “Things” and “Completeness”

3. An Interpretation of “Introspecting and Seeing Sincerity” and “Compelling Oneself to Follow the Great Way of Forgiveness”

4. Conclusion

 

Chapter 2: Religious Humanism Characterized by“One Body With All Things”: Focusing on the Western Inscription

1. Introduction

2. “Men Are My Kin and Things My Kind”: Self, Others and Nature

3. “Qian Is My Father and Kun My Mother”: Self, Heaven and Earth

4. Religious Humanism and Humanistic Features of Confucianism

5. Conclusion

 

Chapter 3: Spiritual and Bodily Exercise: Religious Implications and Significance of Zhu Xi’s Interpretation of Confucian Classics

1. Introduction

2. The Importance of Interpreting Classics

3. Interpretation of Classics as Spiritual and Bodily Exercise

4. Discussion on Spiritual and Bodily Exercise in Zhu Xi’s Interpretation

5. A Comparison between Zhu Xi’s Method of Reading and Christian Lectio Divina

6. Conclusion

 

Chapter 4: Wang Ji’s Doctrine of Intuitive Knowledge as a Belief, and the Religious Development of Confucianism in the Late Ming: A Perspective from Comparative Religious Studies

1. Intuitive Knowledge as the Object of Belief

2. The Features of Wang Ji’s Doctrine of Intuitive Knowledge

3. The Religious Evolution of Confucianism in the Late Ming Dynasty: Directions, Forms, and Modes

 

Chapter 5:  Death as the Ultimate Concern: The Example of Wang Yangming’s Followers

1. Death: A Focus of Awareness among Wang Yangming’s Followers

2. Why Pay Attention to Death? How to Liberate Oneself from Death? The Response from Wang Yangming’s Followers

3. Ontollogically Different Ways of Transcending Death: Confucian Versus Buddhist

 

Chapter 6: Confucian Identity in Pluralistic Religious Participation: Wang Ji’s View of Confucianism, Buddhism and Taoism and His Self-Identification

1. Introduction

2. Wang Ji’s View of Confucianism, Taoism and Buddhism

3. The Self-Identification of Wang Ji

4. Conclusion

 

Chapter 7: “One Principle with Many Manifestations” as the Confucian Pluralistic View of Religion: An Example of the View of Three Religions in the Wang Yangming School

1. Introduction

2. Wang Yangming on the Three Religions

3. Wang Ji on the Three Religions

4. Jiao Hong on the Three Religions

5. “One Principle with Many Manifestations”: The Pluralistic View of Religion

 

Chapter 8: Agreement Between Virtue and Happiness: The Highest Good in Kant and Mou Zongsan

1. Kant’s Theory of das Höchste Gut

2. Mou Zongsan’s Theory of the Highest Good

3. A Comparison of Summum Bonum in Kant and Mou Zongsan

4. An Examination on Summum Bonum in Kant and Mou Zongsan

5. My Response to Summum Bonum

 

Chapter 9: A Comparison of the Supreme Status of Life in Confucianism and Christianity: An Examination of Kierkegaard’s Theory of Life Stages

1. Kierkegaard’s Theory of Three Stages of Life

2. The Basic Pattern Concerning Conceptions of Life in Confucianism

3. An Explanation of Commonalities

4. An Analysis of Differences

 

Chapter 10: Self- Cultivation as Spiritual-Bodily Exercise in Confucian Tradition and Its Therapeutic Significance with Reference to Ancient Greco-Roman Philosophical Traditions

1. Introduction

2. Another Approach to Understanding Ancient Greco-Roman Philosophy

3. The Bodily Dimension in Confucian Self-Cultivation

4. Daily Life: Self-cultivation as Spiritual and Bodily Exercise

5. The Therapeutic Significance of Confucian Self-Cultivation as Spiritual and Bodily Exercise

 

Chapter 11: Religious Dialogue: The Core Subject of Third-Period Confucianism

1. The Reinterpretation of the Third-Period of Confucianism

2. Whether Confucianism Is a Kind of Religious Tradition

3. The Dialogical Nature of Confucian Tradition

4. The Potential Contribution to Religious Dialogue of the Confucian Tradition

 

Chapter 12: Resources in Confucianism for Resolving Religious Conflicts in the Globalization Process

1. Globalization and Religious Conflict

2. Understanding the Religiousness of the Confucian Tradition

3. The Pluralistic Religious Outlook of Confucianism and its Practice

 

Chapter 13: The World Significance of Confucian Religiousness: Envisioning Twenty-First Century Confucianism from New Trends in Studies of Confucianism in the West

1. Trends in the Study of Confucian Religiousness in North America

2. The Influence and Significance of Contemporary New Confucianism

3. Prospects for the Worldwide Development of Religious Confucianism

 

Appendix: A Brief Discussion on the Target and Horizon of Confucianism and Religion

Postscript

Citations and References

Postscript to the English Version