THE DOCTRINE AND PRACTICE OF YOGA BY SWAMI MUKERJI, YOGI OF THE SOUTH INDIA ORDER

Including the Practices and Exercises of Concentration, both Objective and Subjective, and Active and Passive Mentation, an Elucidation of Maya, Guru Worship, and the Worship of the Terrible, also the Mystery of Will-Force

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Classics of Hinduism, Buddhism, and Indian literature, available from Seltzer Books:

The Bhagavad Gita of The Song Celestial translated by Sir Edwin Arnold

The Bhagavadgita with the Sanasugaiya and the Anugita

Buddhist Suttas

The Dhammapada

The Dharma Sutras

The Doctrine and Practice of Yoga

The Light of Asia by Edwin Arnold

Hindu Literature translated by Edwin Arnold

Hindoo Tales or The Adventurees of Ten Princes

Hindu Tales from the Sanskrit

Kama Sutra translated by Richard Burton

The Laws of Manu

The Loves of Krishna in Indian Painting and Poetry by Archer

The Mhabharata of Krishna-Dwaipayana Vyasa

The Ramayan of Valmiki

The Upanishads

The Vedanta-Sutras

Works of Rabindranath Tagore, 10 books

The Yoga Sutras of Patanjali

FOREWARD

LESSON I

LESSON II

LESSONS III AND IV

ANNOUNCEMENT

 In studying these Lessons please remember 3 points:--

1. Not one useless or superfluous sentence is written. Every word is full of meaning. They are highly condensed. Think deeply over them.

2. They are meant as a practical supplement to the 'Spiritual Consciousness,' 'Soul-Force' and 'Inner Forces.' Studied side by side, these lessons will yield a great deal of benefit. You are expected to think hard and long.

3. Let none expect speedy or miraculous results. _All spiritual training calls for infinite patience and deep reverence unto the Guru. Constant rise and fall accompanies all progress_.

FOREWORD.

CONCENTRATION AND THOUGHT-CONTROL.

 Student! Your life is your own. You have only yourself to thank for what you are, have been and will be. Take your present into your own hand. Consciously shape out of it your future. Direct your forces along lines of study and endeavour that have the strongest attraction for you. Such attraction is the indication of need. It is the hand pointing out your Life-purpose. What your heart desires earnestly and clamours for incessantly is _attracted_ to you out of the _invisible supply, i.e._, the means, the environments, the right sort of persons, books and thought-forces are drawn to you and then you are expected to work out your desire. This is in perfect accord with the great _Law of Attraction_. Some call it God: since it answers all sincere prayers. Prayer, remember, is the sincere desire of the heart. I take it that you hunger for Truth and Spiritual Growth--else you and I would not be here. The instructions given you hereunder are meant to give you a strong body and a strong will. They will also tend to your Soul-Unfoldment. Talk not of them. Keep your mouth closed. Be serious, earnest and thoughtful. Then work at them confidently and with perseverance. Do not be daunted by apparent failures. Failure is the stepping-stone to Success. He fails who gives up a thing in final despair. Go on, I say. You will improve from the very first day, and in a short time you will be another man. All the leaders of humanity, past or present, have studied and investigated with tireless zeal along the special lines and, in Spiritual culture, you must do the same. But you must have health, a strong will and a steady brain, and I will enable you to have these positively. Keep these instructions strictly privately. Master them by constant meditation upon same.

LESSON I.

CONCENTRATION.

 Concentration signifies the state of being at a centre (_con_ and _centrum_). Applied to thought, it is the act of bringing the mind to a single point. Each human being must practise concentration _subjectively_ and _objectively_. In other words, each human being aims with more or less precision at concentration on a point _within_ and a point _without_ his own world. Concentration "without" is illustrated when you devote all your attention upon Nature, such as learning a trade, a profession, a science, an art or some form of business. This is _Evolution_, outgoing or positive mental energy. I shall call this _Objective Concentration_. Concentration "within" implies the withdrawing of attention from the external world and the placing of mind on "God," "Spirit," "Heaven," "Religion," "Peace," "Nirvana," "Eternity," etc. This is _Involution_, _i.e._, incoming or negative energy.

When _Objective Concentration_ alone is practised, you develop into a hard-headed, practical man of the world or a successful man of business. You are keen and shrewd. The world is a very matter-of-fact thing to you. You cannot think of anything else beyond money-making and pleasures and worldly affairs. You are a "worldling of the world," very clever, rich, and a master along your own lines. But spiritually you are an imbecile, worse than a baby. This is the _Objective Mind_--the "deepest immersed in matter, literally made of the dust." "It is the brain of worldly wisdom, common sense, prudence, methodical arrangement, order, discipline, classification, the skill and knowledge of the expert in any branch or department of art or science." This side of the mind is well developed in Scientists, Mathematicians and Businessmen, etc. Where it is not guided by the Subjective Mind, it can only see diversity and difference and is the slave of Maya--the slayer of the Real.

_Subjective Concentration_ is seeking the Kingdom of Heaven _within_ you. "God is Spirit and they that worship Him must worship in Spirit and Truth." LAPLACE, the great astronomer, asserted that he had swept the heavens with his telescope and found neither God nor Heaven. Yes, poor LAPLACE! He looked for God objectively instead of subjectively.

The Kingdom of God comes not with 'observation' but it is 'within' you. The be-all and the end-all of religion is the practice of Subjective Concentration. The performance of objective work by the human organism necessitates expenditure of energy and at last death, because all Objective Concentration means 'going from' the Absolute centre--God--and hence it expends Spiritual Energy. Subjective Concentration means 'coming to' the centre and hence it husbands and recuperates this energy. Now nature is motion to and from, and Spirit--the centre of Life. This two-fold motion constitutes what is known as polarity--Evolution and Involution--negative and positive. At the negative pole life becomes involved, _i.e._, 'wrapped up' in form. At the positive pole life 'evolves' or becomes expressed in nature. In Subjective Concentration you return for fresh supplies to the inexhaustible storehouse of force--the Absolute Will. Jesus healed the sick, exhibited control over external nature by raising the dead, because his chaste soul could receive nothing negatively from God and could give it out positively to the objective world. All power comes from God. I would impress upon you the all-important necessity of placing yourself in a magnetically passive attitude towards the Universal Will and then of taking up a calm, positive attitude towards the phenomenal world--which is a projection of the lower nature and hence must be handled masterfully, fearlessly and confidently. Be positive to the external world. Be negative and receptive to the Lord's Will-force. Remember this. This brings me to the supremest and most solid truth contained in the Science of prayer. The praying mind, by its mere attitude of faith and earnest expectation, opens itself out to the tremendous inflow of Divine Energy. It draws close to the centre of all-power, wisdom and love, and drinks deep of the living waters of life so that even the very face or flesh begins to shine under the influence of this self-polarization--if I may be permitted to use this word--through prayer. Here is the _causa nuxus_ between a prayer and its sure reply. Do you remember what Lord Rosebery said of the great Puritan Mystic Oliver Cromwell? If not, please let me quote: "The secret of his extraordinary success--he was a practical mystic--the most formidable and terrible of all combinations. The man who combines inspiration, apparently derived--in my judgment, really derived--from close communion with the Supernatural and the Celestial, a man who has that inspiration and adds to it the energy of a mighty man of action, such a man as that lives in communion on a _Sinai_ of his own; and when he pleases to come down to this world below, seems armed with no less than the terrors and decrees of the Almighty Himself." Now both forms of concentration must be practised so as to hold the two...