Substantive Perspectivism: An Essay on Philosophical Concern with Truth

Bo Mou is Professor of Philosophy [effective in May 2009] and Director of the Center for Comparative Philosophy at San Jose State University in California, USA. After receiving B.S. in mathematics, Mou obtained graduate degrees in philosophy from Graduate School, Chinese Academy of Social Sciences (M.A.) and from University of Rochester, USA (M.A. and Ph.D.). Mou was President (2002-5) of the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP). He has published widely in analytic philosophy, Chinese philosophy and comparative philosophy, concerning philosophy of language, metaphysics, philosophical methodology and ethics. His scholarly articles appear in such journals as Synthese, Metaphilosophy, the Southern Journal of Philosophy, Philosophy East & West, Asian Philosophy, the Journal of Chinese Philosophy and Polylog. He is contributing editor of Two Roads to Wisdom? –Chinese and Analytic Philosophical Traditions (Open Court, 2001), Comparative Approaches to Chinese Philosophy (Ashgate, 2003), Davidson’s Philosophy and Chinese Philosophy: Constructive Engagement (Brill, 2006), Searle’s Philosophy and Chinese Philosophy: Constructive Engagement (Brill, 2008), and History of Chinese Philosophy (Routledge, 2009). He is author of Chinese Philosophy A-Z (Edinburgh University Press, 2009) and editor (primary translator) of Truth, Meaning, and Method: Selections from the Philosophical Writings of Donald Davidson (Commercial Press, 2008) (in Chinese). Mou is currently finishing a monograph on reference and predication concerning the relation of language to objects and thought.

Starting Point and Engaging Background.- Case Analysis I: Tarski’s Semantic Approach in the Metaphysical Project.- Case Analysis II: Quine’s Disquotational Approach in the Linguistic Project.- Case Analysis III: Davidson’s Approach in the Explanatory-Role Project.- Case Analysis IV: A Cross-Tradition Examination—Philosophical Concern with Truth in Classical Daoism.- Substantive Perspectivism Concerning Truth.