Worth Seeing (eBook)
232 Seiten
IVP (Verlag)
978-1-5140-0713-6 (ISBN)
Youth ministry veteran Amy Williams ministers to teens involved in gangs and those lost in the criminal justice system with a key strategy of life-on-life mentoring. As a certified gang intervention specialist, she heard God's call to move into a Latino gang neighborhood in Chicago's Humboldt Park community to be a 'Hope Dealer' doing street outreach and walking life with young people on her block. Amy is project coordinator at New Life Centers, bringing in restorative justice programming to youth at juvenile prisons. Amy has been a youth pastor, a reentry coordinator, and a youth mentor and advocate. She is a graduate of both University of North Carolina at Chapel Hill and National Louis University. She resides in Chicago and loves salsa dancing and is a true beach baby.
Youth ministry veteran Amy Williams ministers to teens involved in gangs and those lost in the criminal justice system with a key strategy of life-on-life mentoring. As a certified gang intervention specialist, she heard God's call to move into a Latino gang neighborhood in Chicago's Humboldt Park community to be a "Hope Dealer" doing street outreach and walking life with young people on her block. Amy is project coordinator at New Life Centers, bringing in restorative justice programming to youth at juvenile prisons. Amy has been a youth pastor, a reentry coordinator, and a youth mentor and advocate. She is a graduate of both University of North Carolina at Chapel Hill and National Louis University. She resides in Chicago and loves salsa dancing and is a true beach baby.
One
The God Who Sees
“You are the God who sees me,” for she said,
“I have now seen the One who sees me.”
“I tried to sell my soul to the devil . . . and he didn’t even want it. I’m so damaged.”
Luis has pen and paper in his hand, moving to a beat inside his head, writing rap lyrics from inside a small, cold prison cell in Illinois. Writing has become how he spends his days as he serves time awaiting the moment he returns to society and to his nine-year-old son.
“Most of my life, I felt like I was born cursed, unloved. I felt like an outcast from my family and friends.”
Born in Puerto Rico in 1993, Luis grew up in Chicago, the baby boy among four brothers and a sister. He loved playing softball and skateboarding, but mostly he loved being with his dad. They were glued at the hip. You never saw one without the other.
Luis didn’t know as a child that his father was a functioning heroin addict and a member of a ruthless gang in the neighborhood. All Luis saw was Superman, his best friend, his dad. Then at the young age of ten, he lost his father, and Luis’s whole world as he knew it was gone.
“When I lost my pops I lost all hope, and at ten years old, I became my own role model. I wanted to prove to everybody that I can do it all on my own.”
Luis was determined to not depend on anyone. They all leave eventually, right? If he didn’t get close to anyone again, he couldn’t get hurt. He decided he was going to do life on his own.
“I joined the gang when I was nine, a couple months before my dad passed. . . . He didn’t know but I wanted to be like him. When he left me, I was alone and felt like I didn’t need anybody.”
Soon after his father’s death, all Luis’s brothers joined the same gang, looking for love, protection, a father figure.
“I’m one of the many who grew up in the street and had it all—cars, clothes, money, females, jewelry, all the finer things,” said Luis. “But the one thing I didn’t have was love or someone who wanted what was best for me. I was looking for that.”
And then we met.
Every single time.
I sob huge, extra-wet tears every single time I see that scene in the movie Freedom Writers. Erin Gruwell is a first-time history teacher in Long Beach, California, with a class of challenging ninth and tenth graders she is clearly unprepared for. Many of the youth are in rival gangs and fight often in her classroom. As the movie progresses, she finds a way to connect with them relationally and the classroom becomes like a family. The youth publish their stories in a book called Freedom Writers, creatively named after the Freedom Riders, the civil rights activists who rode buses across the South protesting the segregation of public transit.
One particular student, Andre Bryant, faces the challenge of being recruited for street life. When his brother loses a court case and faces a lengthy prison sentence, Andre chooses to go back to street life and begins skipping classes. In an assignment, Gruwell’s students evaluate themselves on how they feel they’re doing in the class. Andre gives himself an F. Gruwell pulls him outside the classroom to ask him why.
He responds, “It’s what I feel I deserve, is all.”
She looks him square in the eyes with love and fierceness. “I know what you’re up against. We’re all of us up against something . . . I see who you are. I see you. [A tear falls down Andre’s face as he fights many more.] Do you understand me? I can see you and you are not failing.”
We all want to be seen.
We have a need to be seen.
Not for glory or fame but because of the simple innate human need within us. Being seen makes us feel whole, complete, validated. To live in a world unseen is torture, traumatic. And yet many go unseen daily, especially those on the margins.
To be seen doesn’t take much. It can be as simple as an acknowledgment or as huge as an award of recognition. But the seeing I’m talking about goes deeper than surface recognition. It’s about seeing and accepting the humanity in everyone. It’s about discovering our own worth, which allows us to see the worth in others. Seeing others through the lens of God brings healing and opens our worldview. This requires being (and staying) in the posture of a learner, listening intentionally to understand and validating the story we hear. This formula helps us to develop compassion, and, in turn, compassion requires action.
But I Understand . . .
In my calling working with youth in gangs and prison, people tend to think I am conflicted.
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● I work with the shooter and the one who got shot.
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● I work with the thief and the one who got robbed.
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● I work with the abuser and the one who got abused.
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● I work with the murderer and the family of the murdered.
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● I work with the ones who harm and the ones who are harmed.
Yet I never feel conflicted. The way this works for me has been simple: I do not agree with the lifestyle those in gangs have chosen. I do not condone violence or crime. I do not like all that comes with these lifestyle choices. But I understand. And understanding leads to mercy and compassion. Once you hear the stories of others, you understand how they have found themselves lost in gang culture, violence, and crime, how they have become lost in abuse, homelessness, and sex work. For some, it’s a choice. For others, it’s impossible to make any other choice (for example, generational gang membership).
I hope after reading this book the reader will move beyond making assumptions and judgments to listening and developing a connection that leads to deeper understanding, therefore igniting compassion and mercy.
One hot summer afternoon I was driving down a very busy Cicero Avenue. There was dead-stop traffic in both directions, so I was able to see what was going on at the side of the road. A small outreach group of about six church members was outside waving signs and yelling to the traffic, “Stop the Violence,” “Put the Guns Down,” and “Our Youth Need Us.” As I was watching, I noticed two young African American boys walking through the church protesters, and not one protester said anything to them. They walked by without even a hello. Another teen girl walked by in the opposite direction, and no one acknowledged her either. The church members were so busy communicating their message, they failed to see the people the message was for.
Most people on the margins go unseen. The homeless person begging on the street, the gang member posted on the block, the inmate locked away from society, the sex worker on the street corner, the teenager walking down the street. We have become a society that chooses not to look at those on the margins when God is calling us to see them. And, as many Black theologians conclude, “There can exist no theology based on the gospel message that does not arise from marginalized communities.”1
Marginalized communities are “those excluded from mainstream social, economic, educational, and/or cultural life,” and marginalization occurs “due to unequal power relationships between social groups.”2 Marginalized groups have less access to services and opportunities. “A person on the margins of a situation or group has very little power, importance, or influence”3 and receives little to no attention.
A prime example of a person on the margins was Jesus himself. He was among the oppressed, and he fought for the least of these (Matthew 25:40). In Doing Christian Ethics from the Margins, Miguel De La Torre explains that “the radicalness of the gospel message is that Jesus was in solidarity with the very least of humanity.”4 As faith believers, this should be true for us as well. But we tend to ignore the invisible. We live in the reality of “outta sight, outta mind,” but they’re there whether we see them or not. In every city. Every street. Every field. And God is calling us to see them.
Sawubona
While walking down the street one fall day, I saw a tall African American boy coming toward me. He had his head down and his long thin dreads were covering his face. I spoke as we passed by each other.
“Hey, how are you doing today?” I kept walking.
He did a double-take and said, “I’m good.”
I continued walking to my car. He turned around and said, “Excuse me.”
I paused and turned back. “Yeah, what’s up?”
“Thank you for saying hi to me. No one ever does that.”
I said to him, living out my Erin Gruwell, “I see you, homie. Keep your head up!”
This is the spirit of the African term sawubona. This is a common greeting among tribe...
Erscheint lt. Verlag | 25.6.2024 |
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Verlagsort | Lisle |
Sprache | englisch |
Themenwelt | Religion / Theologie ► Christentum ► Kirchengeschichte |
Sozialwissenschaften ► Soziologie | |
Schlagworte | black teens • Chicago gangs • community justice reform • Community Policing • gang prevention • Hispanic teens • hope dealer • juvenile detention • ministry to high risk kids • Restorative Justice • School to Prison Pipeline • Urban Ministry • youth in prison |
ISBN-10 | 1-5140-0713-4 / 1514007134 |
ISBN-13 | 978-1-5140-0713-6 / 9781514007136 |
Haben Sie eine Frage zum Produkt? |
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