Towards a Reformed Enlightenment

Matthias Mangold, Ph.D. (2021), Evangelische Theologische Faculteit, Leuven, is Affiliated Researcher in Historical Theology at that school. He has contributed to a new bilingual edition of the Synopsis Purioris Theologiae (1625) and published studies on early modern theology, Reformed scholasticism and the impact of the New Philosophy.

Preface


Abbreviations





Introduction


 1 Literature Review


 2 Objectives of This Study


 3 Methodological Considerations


 4 Sources


 5 Overview





Part 1: Van Til in Context


1 Intellectual Developments at Van Til’s Time


 1.1 Introduction


 1.2 Currents within Early Modern Dutch Protestantism


 1.3 Descartes and Cartesianism in the Dutch Republic


 1.4 Spinoza, Spinozism and the ‘Radical Enlightenment’


 1.5 Summary and Conclusion





2 Van Til’s Life and Work


 2.1 Van Til’s Early Life and Education


 2.2 Pastoral Ministry in North-Holland (1666–1683)


 2.3 Minister and Professor in Dordrecht (1683–1702)


 2.4 Professor in Leiden (1702–1713)


 2.5 Summary and Conclusion





Part 2: Van Til’s Cartesianism


3 Theology and Philosophy


 3.1 Introduction


 3.2 Early Modern Discussions on Theology and Philosophy


 3.3 Van Til’s Concept of Rational Philosophy


 3.4 Philosophical Knowledge


 3.5 Theology and Philosophy Separated


 3.6 Harmony and Tension


 3.7 The Nature of Revealed Theology


 3.8 Establishing the Authority of Scripture


 3.9 Summary and Conclusion





4 Natural Theology


 4.1 Introduction


 4.2 Van Til’s Compendium on Natural Theology


 4.3 Natural Theology: Knowing God


 4.4 Natural Ethics: Serving God


 4.5 Preparation for the Gospel


 4.6 Summary and Conclusion





5 Reason and Scriptural Interpretation


 5.1 Introduction


 5.2 Scripture, Clarity, and the Task of Interpretation


 5.3 Tradition and Church Authority


 5.4 The Proper Use of Reason


 5.5 Interpretation “Befitting of God” and the Unity of Truth


 5.6 The Bible, Divine Accommodation, and the Copernican Worldview


 5.7 Dualism and the Devil


 5.8 Summary and Conclusion





6 Engagement with Spinoza


 6.1 Introduction


 6.2 Historical Considerations


 6.3 Anti-Spinozan Polemics in the Voor-hof and the Vervolg


 6.4 The Voor-hof (1694) and the Challenge to Biblical Authority


 6.5 The Vervolg (1696) and Spinoza’s Radical Theology


 6.6 Van Til’s Academic Engagement with Spinoza in His Compendium


 6.7 Summary and Conclusion





Part 3: Van Til’s Cocceianism


7 A Call for Moderation


 7.1 Introduction


 7.2 The “Leiden Prohibition” and the Voetian Polemics of 1676


 7.3 Cocceian Irenicism in the Aftermath of 1676


 7.4 Van Til’s Plea for Concord: Salems vrede (1678)


 7.5 Van Til’s Fundamental Reflections on Ecclesiastical Peace


 7.6 Van Til’s Assessment of the Cocceian Issues


 7.7 Summary and Conclusion





8 Prophetic Theology


 8.1 Introduction


 8.2 Cocceius and the Roots of Cocceian Prophetic Theology


 8.3 Further Developments and the Friesland Crisis of the Early 1680s


 8.4 Van Til’s Inleydinge tot de prophetische schriften


 8.5 Van Til’s Prophetic Exegesis and Emblematics


 8.6 The De Joncourt Controversy


 8.7 Summary and Conclusions





9 Federal Theology


 9.1 Introduction


 9.2 Van Til’s Concept of Covenant


 9.3 The Covenant of Works (foedus operum)


 9.4 The Covenant of Grace (foedus gratiae)


 9.5 Salvation-Historical Differentiations in the Covenant of Grace


 9.6 The “Counsel of Peace” between the Father and the Son


 9.7 Summary and Conclusion





Conclusion


 1 Van Til’s Appropriation of Cartesian Philosophy


 2 Van Til’s Appropriation of the Cocceian Heritage


 3 Van Til’s Cartesio-Cocceian Synthesis and the Reformed Enlightenment in the Dutch Republic





Appendix: Van Til’s Works in Chronological Order


Bibliography


Index