The Republic

Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the pivotal figure in the development of Western philosophy. Raymond Larson is the translator of The Republic, published by Wiley.

Preface and background to the Republic xiii

Introduction xxiii

Principal Dates xlvii

Current Opinions of Justice Refuted (Book 1) 1

Introductory Dialogue (Socrates and Cephalus, 328c-331d) 2

First Definition (Cephalus, 331a-d) 5

Refutation (332c-335d) 6

Third Definition (Thrasymachus, 338c-343a) 13

Refutation (339b-e) 14

Redefinition of Ruler (340d-341a) 15

Refutation (341c-343a) 16

New Argument (343a-348a) 18

Refutations of (a): i) 345b-348a) 20

Refutation of (b), 352d-354a 28

Conclusion (354a-c) 30

Justice Reexamined, in the State and in the Individual (Books 2-4) 31

Adeimantus (362d-367e) 35

The Problem Examined and Solved (368c-445e) 40

Second State of the State (372d-427c) 44

Elementary Education of the guardians (376c-415d) 48

Gymnastics (physical education), 403c-412b 73

Instilling and testing patriotism and leadership, 412c-415d 81

Living arrangements of guardians and auxiliaries (415d-427c) 85

Conclusion (427c-434d) 94

Wisdom = the knowledge of the guardians (428a-429a) 95

Courage = the auxiliaries’ opinion of “what is and is not to be feared” (429a-30c) 96

Temperance = agreement of all three classes about who should rule and be ruled (430d-432b) 97

Justice = each of the three classes “tending its own business” and not preempting the work of another (432b-434d) 99

Composition of the Soul (434d-441c) 101

Conclusion (441d-444e) 109

Degeneration Regimes and Souls, Interrupted (445b-449a) 113

Digression: The Best Regime and Men (Books 5-7) 114

Organization of the Best Regime (451c-461e) 116

Women and children will not be private possessions but common to all of the men. Marriage arrangements, eugenics (457c-461e) 122

The Superiority and Possibility of Such a City (462a-473e) 126

Excursus: regulations for warfare (466e-471c) 131

Such a city is not impossible (471e-473c) 136

Reminder that the best state is only a model, not completely realizable in practice (472b-473b). It is possible only if philosophers become kings or kings philosophers (473c-3), 138

The Best Men: Philosopher Kings (Guardians), Book 5, 474b-Book 7 139

The Philosophic Nature (485a-503e) 147

Higher Education of the Guardians (504a-535a) 165

The Simple of the Sun (506e-509b) 168

The Simile of the Divided Line (509d-511e) 171

The Simile of the Cave (514a-521b) 174

Curriculum (521c-535a) 181

Plane geometry, 526c-527c 186

Harmonics, 530d-531c 190

Selection of the Guardians (535a-540c) 195

Brief Excursus (540d-541b) 200

Degenerate Regimes and Souls, Resumed From Book 5 (Books 8 and 9) 201

Cause of Change or Decline in a State: Civil War (545c-547c) 203

Degenerate Regimes and Men, Described and Compared (547c-592b) 205

Oilgarchy (rule of the wealthy few) and the oligarchic man (550c-555b) 208

Democracy (rule of the people) and the democratic man (555b-562a) 213

Tyranny (dictatorship) and the tyrannical man (562a-580a) 220

The five types are judged for their goodness and happiness and ranked in the order in which they were presented: Aristocracy and the aristocratic man are the best and happiness; tyranny and the tyrant are the worst and most miserable (580a-588a) 237

Conclusion: The aristocrat is just, the tyrant unjust. Therefore justice makes a man happy, injustice makes him unhappy (588b-592b) 247

Denunciation of Imitative Poetry (Book 10, 595a-608b) 251

Imitative poetry appeals to the emotions rather than to the mind (602c-605c) 259

Imitative poetry deforms character (605c-608b) 263

Immortality and the Rewards of Justice (608b-End) 265

Rewards of Justice and Punishments of Injustice in This Life (612b-614a) 269

Rewards and Punishments After Death (614a-621d) 271

Appendix: The Spindle of Necessity 279

Bibliography 283