Disarming Leviathan (eBook)

Loving Your Christian Nationalist Neighbor
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2024 | 1. Auflage
208 Seiten
IVP (Verlag)
978-1-5140-0852-2 (ISBN)

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Disarming Leviathan -  Caleb E. Campbell
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Ministering to Christian Nationalists Pastor Caleb Campbell has watched as Christian nationalism has taken over large swaths of the United States. And he's suffered the relational fallout of standing against it, both in his community and his church. While it's possible to be both a Christian and hold Christian nationalist ideas, Christian nationalism itself is an un-Christian worldview, rooted in ideas about power, race, and property that are irreconcilable with Christian faith. Campbell has come to see himself as a missionary to Christian nationalists, reaching out to them with the love and freedom of Jesus Christ. In Disarming Leviathan, Campbell equips Christians to minister to their Christian nationalist neighbors. He introduces the basics of Christian nationalism and explores the reasons so many people are attracted to it. He also addresses a variety of American Christian nationalist talking points and offers questions and responses that humbly subvert these claims and cultivate deeper, heart-level conversations. Christian nationalism is an established feature of the American landscape. Disarming Leviathan can help prepare us to confront it with compassion and hospitality, and with the truth of the good news of Jesus.

Caleb Campbell has been a pastor at Desert Springs Bible Church in Phoenix, Arizona, since 2006 and lead pastor since 2015. He is a doctoral student at Fuller Theological Seminary and serves as the regional director for the Surge Network. He lives in Phoenix with his wife and children.

Caleb Campbell has been a pastor at Desert Springs Bible Church in Phoenix, Arizona, since 2006 and lead pastor since 2015. He is a doctoral student at Fuller Theological Seminary and serves as the regional director for the Surge Network. He lives in Phoenix with his wife and children.

A Figure in the Shadows


Understanding American
Christian Nationalism


Nationalism, the political lion we thought had died on the battlefields of World War II, had been resurrected, this time with religion mixed in. As churches fought battles with pastors to display the American flag on the altar in front of the cross, Christian Nationalism asserted its dominance on the national stage.

ANGELA DENKER, RED STATE CHRISTIANS

LIKE MANY WHO GREW UP in the American evangelical church, my first encounters with Christian missionaries were during special Sunday worship services. To my young mind they were brave, sacrificial, and somewhat mysterious men and women who left the familiarity of their homes to travel a great distance to a strange land to tell people about Jesus. They worked with indigenous communities to dig wells for clean water, translate the Bible into the local language, provide medical clinics, start schools, and introduce people to Jesus, letting them know that he loves them.

On the special occasions that missionaries would visit our church, they would share powerful stories of God’s miraculous work. I found myself captivated by the pictures of their mission fields, which were vastly different from where I lived. After the service we would gather in the fellowship hall for an in-depth presentation of the ways God had been at work in their community and how those of us living stateside could help to provide for the needs we were hearing about.

In those early years I learned that missionaries were people who made it their life’s work to serve a specific group of people and to share the good news of Jesus through their words and deeds. I also intuited that missionaries were some kind of superhuman Christians. Only an incredibly special person could be a missionary. Or so I thought.

Many years later I took on a pastoral role in my hometown. In the years that have followed I’ve had the great pleasure of getting to know many missionaries who were called to serve peoples all over the world. I discovered something that I hope they won’t take as a slight—they are normal folk like you and me. The difference between us is not in their superhuman faith or gifting. The difference is in their calling. They are called to make disciples of a people different from the one they were born into. They are called to share the good news of Jesus and help people follow him in their day-to-day lives, which is what all Christians are called to do.

I make this observation not to diminish the work of missionaries but to encourage you. Crosscultural missionaries are people called to reach a specific culture, often in a faraway land. Many of us are called to be missionaries to a people group right here in the United States. Among those who need to be reached are those who profess to be Christians, but whose actions and stated beliefs are contrary to the gospel. American Christian nationalists are one of those groups, and we can be the missionaries who can reach them.

In this section of the book we will work to better understand our mission field. Like a good missionary we must first become students of the culture we intend to reach; only once we’ve established a groundwork of knowledge will we be equipped to connect deeply with, set the table for, and invite those we love into healthy discussion and reflection. First, we will explore the political beliefs, cultural values, and rituals of American Christian nationalists (chapter 2). Then, we will study the spiritual dynamic that empowers American Christian nationalism (chapter 3). Finally, we will examine some of the ways that American Christian nationalism fails to deliver on its promises (chapter 4).

Students of Culture


One of the missionaries I met with during my preparation for this book worked around the world for decades. He had a wealth of knowledge and a powerful love for the people he ministered to. He told me that the best missionaries are those who make a lifetime commitment to learning—to be students of the cultures they intend to serve. It is difficult if not impossible to reach a person if we know nothing about them. If we want to connect with people, we must know them for who they truly are.

This is done, he said, by asking questions, lots of them. As you can see in this book, much of our work is framed by good-faith questions that strive to help us better understand our mission field. While reading this book and engaging with American Christian nationalists, I invite you to consider the following:

  • What do they believe? Value? Hate?

  • What motivates them?

  • What gives them honor? Shame?

  • Who do they see as heroes? As enemies?

  • What are their rituals? Taboos? Customs?

  • What are their moral standards? Concerns they elevate above others?

  • What future do they want for their children?

  • What deep stories do they tell each other?

  • What are their hopes? Their ideal future?

Deciphering the answers to these will take some practice. Following this paragraph is a sampling of bumper stickers, posters, and slogans I’ve collected over the last few years. You have likely seen similar messages in your community. I invite you to study them as if you were a missionary from a different culture seeking to discover answers to the questions above.

  • “My family and I are protected by the Dear Lord and a Gun. If you intend any harm, you might meet both!” (positioned above a “Jesus is Lord” sticker)

  • “Jesus is my Savior. Trump is my President.” (accompanied by a distressed American flag)

  • A vintage painting of a European-looking Jesus figure adorned with a red “Make America Great Again” hat.

  • An image of two AR-15 rifles in the figure of a cross.

  • “God, Guns, Cops & Trump = America” (next to multiple “F--- Biden” stickers).

  • “Stand for the flag, kneel at the cross.”

  • “Jesus. Guns. Babies.”

Okay, listen, I know that some of these may cause your eyes to roll into the back of your head, but underneath them are values, fears, longings, and hopes. It is easy and unloving to ridicule and mock the image bearers of God who might advocate for these statements. Instead of dismissing them, we can engage them like students of culture, seeking to discern why the person believes these messages are valuable. As you read social media posts, engage in conversations, and observe behaviors, prayerfully consider how these messages can help you learn more about the culture you are working to reach as a missionary. As you research your mission field, I pray that you will grow in understanding and compassion.

Are They Saved?


By framing American Christian nationalists as a mission field I am not arguing that everyone who identifies as such is not saved. People can receive the free gift of salvation through Jesus and still be caught up in convictions that are contrary to the teachings of Scripture. Thanks be to God!

I am, however, arguing that American Christian nationalist leaders are discipling people to adopt theological, cultural, and political commitments that are contrary to the teaching of Scripture. Out of love we can compassionately call them back to the path of truth, the way of Jesus, by using the tools good missionaries use when approaching their mission field. By taking this approach we can wisely and lovingly understand and engage Christian nationalist communities in America.

I also know that Christian nationalist can be a type of tribal identity. I have encountered many people who claim to be Christian simply because it is “the American thing to do” but who lack any real relationship with Jesus.

I remember one man I met who bragged about shady business dealings and openly spoke about cutthroat tactics that made him a ton of money while hurting a lot of people. While speaking with this man one day I was shocked to hear him say, “You know preacher, you never know when you are going to die—I’m just glad I’m a Christian.”

A Christian! This guy? No way.

He proceeded to tell me about how he heard the gospel years ago; what he took away from the message was that if he said a prayer, he’d go to heaven when he died. He spoke nothing of Jesus or living as his disciple, nor did he exhibit the fruit of the Spirit.

The “gospel” he believes is common in American Christian nationalist circles. It is what some have called “easy believism” or what German theologian Dietrich Bonhoeffer refers to as “cheap grace.”a This cheap gospel...

Erscheint lt. Verlag 2.7.2024
Verlagsort Lisle
Sprache englisch
Themenwelt Religion / Theologie Christentum Moraltheologie / Sozialethik
Schlagworte America first • american church • Conservative • DEMOCRAT • Donald Trump • Election • Far Right • fox news • God and Country • Liberal • Maga • moderate • Nationalism • Pastor • Pastoral Resources • Patriotism • Political Discourse • Politics • reaching across the aisle • Republican
ISBN-10 1-5140-0852-1 / 1514008521
ISBN-13 978-1-5140-0852-2 / 9781514008522
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