Overcoming Addiction

Gregory E. Pence is known as the father of bioethics, having studied applied ethics with famous ethicist Peter Singer at NYU and written the leading textbook in the field, now in its 27th year and 8th edition. In 2000 he testified against bills to criminalize cloning before Congress and before the California Senate. He then defended cloning on national television on the CBS Morning Show, Talk Back with Gretta Van Susteren, and CNN News with Wolf Blitzer. He has published over seventy op-ed essays including ones in Newsweek, New York Times, Los Angeles Times, Chronicle of Higher Education, and Wall Street Journal. He lives in Birmingham, Alabama.

Preface
Chapter 1Our Epidemic of Alcoholism and Addiction
Chapter 2Philosophical Issues in Theories of Alcoholism/Addiction
Chapter 3A Mental Disease: The Theory of Alcoholics/Narcotics Anonymous
Chapter 4A Brain Disease: The Neuroscience Theory
Chapter 5Bad Choices: The Kantian Theory
Chapter 6Lesser of the Evils: The Theory of Harm Reduction
Chapter 7Written in the DNA: The Genetics Theory
Chapter 8Just like My Father: The Model of Learning Theory
Chapter 9A Product of the Times: The Structuralist Theory
Chapter 10Conclusions and Further Inquiry


Preface
Almost every day, newspapers or television describe deaths from overdoses. Educated people understand that addiction and alcoholism raise some of the most pressing questions of our times: what causes them, how should they best be treated, how much is the alcoholic or addicted person responsible for his or her condition, and can victims actually overcome these diseases? What people don't realize is that these questions not only raise factual issues but also deeply philosophical ones.
In 2016, Surgeon General, Vivek Murthy, MD, in an essay in the New England Journal of Medicine decried "American's escalating opioid epidemic."[i] He wrote that, "more than 2 million people in the United States are addicted to prescription opioids," and that "we estimate that more than 1 million people who need treatment lack access to it." Some would call our situation in America a pandemic of addiction and of abuse of alcohol. Some scholars estimate that 1 American family in 3 suffers personal experience with addition or severe alcoholism.
At the same time as the number of deaths grows each year from overdoses, various clinics and therapists claim to know the true cause of addiction and the way to cure it. They write books, start residential treatment centers, and charge substantial fees. Starting with Alcoholics Anonymous in 1935 and ending with insights from brain imaging in the last decade, families and addicts hear conflicting claims about addiction and how to treat it.
In all this noise, it may surprise people that real understanding addiction may be as much a philosophical problem as a scientific one, that we really need to understand the foundational commitments of researchers and counselors. Just hearing one scientist pitch her views, without comment from other views, dooms listeners to an incomplete understanding. Getting to the bottom of addiction, and its twin, alcoholism, requires both philosophical acumen and hard-nosed facts. Getting to the bottom also requires exposing the many hidden ethical issues in competing claims about treating addiction, such as how Google can make $187 every time someone clicks on one of its ads for a a rehab center.
Take one recent theoretical battle over treating addiction. A bitter, sustained debate occurred in 2018 in the normally boring New England Journal of Medicine. One famous physician- researcher claimed that addiction was an "acquired disease of the brain" and should be treated as such. An opposing researcher awhile later opposed that claim, arguing that addiction was learned behavior that could not be treated solely as a disease-of-the-brain. In turn, both thought the approach of Alcoholics Anonymous/Narcotics Anonymous, was simplistic and outdated. And in turn again, all these theories thought Kant's view of addiction and alcoholism, as a series of free choices for which people are responsible, was wrong and primitive (although many ordinary people and parents agreed with Kant.)
Not understanding the philosophical conflict behind conflicting theories dooms each researcher, each family, to falsely believing that their approach is true view, while seeing other approaches as besot with ignorance or bigotry, just as many Christians, Muslims, Hindus or Jews believe that they grew up in the true religion and, sorry!, but all other religions are false.
Each addiction specialist believes that he or she has discovered the true theory for treating alcoholism and addictions, but unlike theories of human nature defended by long-dead philosophers—these living specialists push their theories with take-no-prisoners zeal. The ferociousness of this debate will surprise readers, but sadly, it is an ongoing fact. Indeed, as a physician or PhD writing a book about alcoholism or addiction, it seems a prerequisite that one be recovering from one of these conditions (Paul Thomas, Leslie Jamison, Ann Johnston, Annie Grace, Judy Griesel, Marc Lewis, Maia Szalawitz, et al.) Yet the same passion that these writers bring to their subject narrows their focus to the theory that worked for them instead of the broader focus on what might work for other, different people.
And that's important. If addiction and alcoholism are not all-or-nothing conditions, but spectrums, and if different people arrive at the same place on these spectrums for different reasons, then a one-sized approach won't fit all.
Tolerance of other views and impartiality are rare virtues. In the author's reading about alcoholism and addiction over decades, he has never come across a writer who admits, "Every one of the other theories contains some truth." Instead, each writer vilifies the other approaches, accusing them of ignorance, greed, and lack of evidence.
This book discusses the seven leading theories of addiction: Alcoholics/Narcotics Anonymous, Neuroscience, Kant, Genetics, Learning Theory, Harm Reduction, and Structuralism. An introductory chapter sketches the history and nature of our epidemic of substance abuse, while another gives an overview of theorizing about alcoholism and addiction. The latter discusses how theories might be usefully compared and evaluated. Seven core chapters, each covering one theory, follow the two introductory chapters. As the book progresses, each theory is subjected to criticisms by other theories. A concluding chapter offers some conclusions and suggests avenues of further inquiry.
This book also emphasizes practical applications of the theories, empirical tie-ins, and actual cases. Every chapter on a theory also contains a summary of the theory's explanation of addiction, its proposed cure or treatment, its explanation of why other theories are mistaken, its view of money matters, its view of whether addicts are responsible for their behavior and, its advice for families of affected relatives.
Although much has been written about addiction and although billions of dollars fund research into treating addiction, many physicians and educated laymen do not realize how much the definition of addiction, as well as its treatment, stems from underlying philosophical assumptions. Ignorance about these assumptions contributes to our ongoing controversies about treating addiction and our ongoing villainization of opposing views. As Socrates said, the first step to wisdom is understanding what you don't know, as well as questioning whether your unstated assumptions are correct.
Moreover, one of the most famous issues in the history of philosophy has been free will, paralleled by its companion issues of personal responsibility and blame. Addiction makes resolution of such issues a national crisis, especially for families of those affected by chronic users, who are often told they should not blame their son because he has a medical disease. Yet hardly any philosopher discusses the free will or responsibility of the addict.
The business of treating addiction is a lucrative one. Two of my former students, both psychiatrists, run groups every weeknight for addicted dentists, nurses, anesthesiologists, surgeons, and others. Each night, each person must provide a urine sample and $100 bill (no insurance taken). Each person must do so to retain the right to continue employment in their practice or hospital.
The Surgeon General noted that "the Mental Health Parity and Addiction Equality Act of 2008 was a major step forward in ensuring that health insurance plans treat substance use disorders the same way they treat other medical conditions … ." It also unleased billions of dollars of insurance money for treating addiction, setting off scads of problems. This book also follows the money in discussing many ethical issues surrounding reimbursing those who treat addiction.
Prestigious groups, such as the editorial board of the New York Times and Surgeon General Vivek Murthy, push for more funding for treatment of addiction.[ii] But how are we know which treatment to fund without a thorough understanding of the strengths and weaknesses of different theories? Should we fund theories whose therapists refuse to submit their results to impartial observers? Whose counselors cannot provide objective evidence of success? If we throw gobs of money at scammers, won't we just waste it?
Some last personal remarks: I realize that some families, upon reading this book, may realize that the money they've spent for a relative in rehab may have been wasted. If so, I apologize for their hurt feelings. It is also possible that reading this book may save other families from wasting money on methods that don't fit their child.
I have no monetary or personal stake in any theory described in this book. Also, I donate a portion of the royalties from this book to evidence-based treatments of alcoholism and addiction.
I also realize that some recovering alcoholics and some people recovering from addiction may be inflamed by my description of a theory that has worked for them. If a particular theory such as Alcoholics Anonymous has worked for someone, he or she often generalizes it to be the only theory that can work for everyone. Such people may not believe that other theories can work for others or that some people recovered on their own, without accepting any over-arching theory. Again, I apologize if you think I've short-changed your favorite theory or not done it justice.
The literature and studies of alcoholism and addiction are vast, encompassing dozens and dozens of journals in many different fields. I do not claim to have read or mastered all these studies: I do not see how anyone could. But I do claim to know about the theoretical orientations that emerge from this literature and how those theories often conflict with each other.
In reading the many memoirs and books of recovering alcoholics and people with addictions, I get the sense sometimes that these authors feel that only one who has experienced these syndromes is qualified to write about them. If you haven't "walked the walk," they imply you can't credibly "talk the talk." I understand those feelings and I do not want to take anything away from the many authors who've courageously recovered and written about their journey to recovery.
At the same time, an impartial observer can be valuable and add understanding to the issues. Because each profession seems to compete to be the Master of Addiction Treatment, counselors and writers from each theory only write from their orientation. Ideally, relatives and people affected need an impartial survey of all the theories and their strengths and weaknesses. In that way, everyone can decide which theory, or which combination of theories, works best for him, her, or their child.

[i] Vivek Murthy, "Ending the Opioid Epidemic – A Call to Action," New England Journal of Medicine, December 22, 2016, 375: 25, pp. 2413-2415.
[ii] Vivek Murthy, "Ending the Opioid Epidemic – A Call to Action," New England Journal of Medicine, December 22, 2016, 375: 25, pp. 2413-2415; "Breaking America's Opioid Addiction," Editorial, New York Times, October 1, p. SR8.